A Future For Marxism?: Althusser, the Analytical Turn and by Andrew Levine

By Andrew Levine

Now not in the past, Marxist philosophy flourished. but lately theorists have grew to become clear of Marxism. This e-book goals to restore Marxist concept, and exhibit the way it bargains a wealthy beginning for radical socialist considering within the forseeable future.To do that, Andrew Levine examines fresh departures in Marxist suggestion -- Althusserian and Analytical Marxism. the previous is at present defunct; the latter, practically so. He assesses the shortcomings of every, whereas emphasising their significant, and nonetheless well timed, advantages. The dialogue is framed opposed to an research of socialism's position within the political lifetime of the earlier centuries. Levine assesses the plain ancient defeat of the Left commonly because the consolidation of the Reagan-Thatcher period and speculates on present indicators of renewal. He argues that either Althusserian and analytical Marxism signify new and deeply very important philosophical departures in the Marxist culture as they strength a rethinking of Marxism's clinical and political undertaking. For all their transformations fashionable and substance, those traces of Marxist idea percentage very important thematic and sociological positive aspects and Levine concludes that either traditions supply a legacy upon which a revived Left can build.


"I imagine it'll turn into a necessary reference at any place Marxist idea is taught"... "Publish it as once attainable, and flow it in huge numbers" Alan Carling - editor of Imprints (Journal of Analytical Socialism); "The current chapters are excellent"... "should be very compelling intellectually" Sebastian Budgen (editor of historic Materialism)

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Extra resources for A Future For Marxism?: Althusser, the Analytical Turn and the Revival of Socialist Theory

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Then, just as the idea that there is no alternative to American institutions has come to predominate elsewhere, the developmental model favored by the United States nowadays reigns even in those parts of the formerly insurgent Third World that the New Left most admired. What mattered to New Left militants, however, was not development per se, though they had no quarrel with that objective. What drew the New Left to the Third World was the thought of the people in struggle – for their own liberation.

Had Augustine been aware of the existence of civilizations beyond the ken of the Roman empire – in China, say, or in sub-Saharan Africa – he would have had to conclude that the Chinese and the Africans were peoples without histories because their pasts play no role in the true story of humanity’s march towards the Final Judgment. Since Hegel had knowledge of the earth and its inhabitants that Augustine did not, and since geographical separation mattered less in the early nineteenth century than it did in the fifth, Hegel’s view of the world was more cosmopolitan.

But even if every historical event, no matter how it is identified, can in principle be explained, it still makes no sense, in the mainstream view, to maintain that history itself can be explained. Not even a trivial explanation, produced by joining all particular explanations together, is possible because, in order to concoct such a conjunction in a way that would explain history in its entirety, there would have to be a theoretically defensible way to divide the past into discrete, mutually exclusive parts; and that is impossible in Levine 01 chaps 32 20/1/04 11:00 Page 32 A Future for Marxism?

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