Abus de faiblesse et autres manipulations by Marie-France Hirigoyen

By Marie-France Hirigoyen

Los angeles manipulation fait partie de los angeles vie, ce qui fait los angeles différence, c'est l'intentionnalité. Mais remark repérer les premiers signes d'un abus de faiblesse ? Personnes âgées, enfants, adultes en état de sujétion psychologique : où begin l'influence normale et saine, où start los angeles manipulation ? En se fondant sur son expérience clinique, Marie-France Hirigoyen interroge l. a. proposal de consentement et les dérives des comportements. Une quête aussi précise qu'inspirée, qui révèle que le statut de victime n'est pas irréversible.

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So he ceased to speak and looked expectantl3^ at the 3^oung man. " Is that the libera- tion which Gautama preaches ? ^ly father called him a heretic and an infidel, and truly he was not mistaken, for Gautama's liberation struction : it is a de- Gautama annihilates man's Self. rejects the authorit}' of the sacred Scriptures. He does not believe in Ishvara,'" the Lord of Creation, and he holds that there Yea, he is so irreligious that he is no soul. condemns sacrifices as impious, ridicules pra3^er as useless, and would fain destroy our sacred institu- tion of castes on which the social order of our civilisation rests.

Home Fire from the altar on which the burnt offerings had been carried in an iron pan by a consumed was priest who followed the bridal carriage. While the through the street, the and threw handfuls vocations procession was passirg bridal people hailed the bride of rice and blessings. sidence, the groom threshold. The new over her with in- At Sudatta's re- carried the bride over the hearth fire was lit with when the prescribed sacrifice was made, the young couple circumambulated the holy fire of Agni three times.

When some I sa3^ a man he is dead," enjoined Subhuti, exists, and others he exists not. " ''No, sir," Anuruddha "No, it answered almost Your dilemma rests upon a wrong premise. That Self of 3^ours does not now exist, how then can it continue to exist after you have gone? That, however, which you are now, will persist after the termination sharpl3^ : sir. :; THE IMMORTALITY OF DEEDS. of 53 your bodily existence. Truly you are when you compare man riglit in your Katlia-Upa- nisliad to that ancient tree whose roots grow upward and whose branches grow downward.

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